Monday, January 3, 2005

Libertarians looking leftward?

The nationalist not only does not disapprove of atrocities committed by his own side, he has a remarkable capacity for not even hearing about them.
– George Orwell


Libertarian Justin Raimondo writes:

My good friend Lew Rockwell has recently come to this conclusion:

"Year's end is the time for big thoughts, so here are mine. The most significant socio-political shift in our time has gone almost completely unremarked, and even unnoticed. It is the dramatic shift of the red-state bourgeoisie from leave-us-alone libertarianism, manifested in the Congressional elections of 1994, to almost totalitarian statist nationalism. Whereas the conservative middle class once cheered the circumscribing of the federal government, it now celebrates power and adores the central state, particularly its military wing. … What this implies for libertarians is a crying need to draw a clear separation between what we believe and what conservatives believe. It also requires that we face the reality of the current threat forthrightly by extending more rhetorical tolerance leftward and less rightward."

Various libertarian scholars and writers – see here, here, and here – seem to be drawing the same broad conclusions. I might add, for the record, that I reached a similar conclusion a couple of years ago, except that, far from abandoning my efforts to reach out to authentic (i.e., old-style) right-wingers, this merely accelerated my efforts to split off the authentic Remnant from the neoconized conservative movement.
Justin Raimondo post (with embedded links).

Libertarian Lew Rockwell's article quoted by Raimondo continues...

If you follow hate-filled sites such as Free Republic, you know that the populist right in this country has been advocating nuclear holocaust and mass bloodshed for more than a year now. The militarism and nationalism dwarfs anything I saw at any point during the Cold War. It celebrates the shedding of blood, and exhibits a maniacal love of the state. The new ideology of the red-state bourgeoisie seems to actually believe that the US is God marching on earth – not just godlike, but really serving as a proxy for God himself.

[...]

In 1994, the central state was seen by the bourgeoisie as the main threat to the family; in 2004 it is seen as the main tool for keeping the family together and ensuring its ascendancy. In 1994, the state was seen as the enemy of education; today, the same people view the state as the means of raising standards and purging education of its left-wing influences. In 1994, Christians widely saw that Leviathan was the main enemy of the faith; today, they see Leviathan as the tool by which they will guarantee that their faith will have an impact on the country and the world.

[...]

The American right today has managed to be solidly anti-leftist while adopting an ideology – even without knowing it or being entirely conscious of the change – that is also frighteningly anti-liberty. This reality turns out to be very difficult for libertarians to understand or accept. For a long time, we've tended to see the primary threat to liberty as coming from the left, from the socialists who sought to control the economy from the center. But we must also remember that the sweep of history shows that there are two main dangers to liberty, one that comes from the left and the other that comes from the right. Europe and Latin America have long faced the latter threat, but its reality is only now hitting us fully.

What is the most pressing and urgent threat to freedom that we face in our time? It is not from the left. If anything, the left has been solid on civil liberties and has been crucial in drawing attention to the lies and abuses of the Bush administration. No, today, the clear and present danger to freedom comes from the right side of the ideological spectrum, those people who are pleased to preserve most of free enterprise but favor top-down management of society, culture, family, and school, and seek to use a messianic and belligerent nationalism to impose their vision of politics on the world.


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